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In the Fullness being revealed in the infinite intricacies of the operations of the Logos of Life, we find the plenitude of God's experiencing man. In times when the prevailing critique of reason casts aspersions on the quest for God through reason, the full revelation of the logos brings to the entire human experience the infinities of God. Help Centre. My Wishlist Sign In Join. Be the first to write a review. Add to Wishlist. Ships in 15 business days. Link Either by signing into your account or linking your membership details before your order is placed. Description Table of Contents Product Details Click on the cover image above to read some pages of this book!

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In logos omnia. The Logos of Life as the Carrier of Beingness. In Stock. Log In Sign Up. Randolph T Dible. Abstract Peter Manchester's book The Syntax of Time presents a phenomenology of time extending backward from Husserl to the Ancients, culminating in the recovery of an ability to imagine eternity as life itself through the Pythagorean harmonic paradigm of the Sphere of the All.

The Fullness Of The Logos In The Key Of Life: Book I The Case Of God In The New Enlightenment

Both of them seek to open up transcendental phenomenology beyond the tendency to logical abstraction, opening the dimensionality of thought to the fullness of life under the eternal presidency of the Logos. Manchester conceives of the Sphere of the All as "an all-encompassing self-referential equality of an intentional kind -- a disclosure space," p. The Syntax of Time takes the spanned interval of Aristotle's writings on physical time as the fundamental unit of disclosure space, whose continuity is guaranteed by the constancy of its scaling and framing, like the frame-rate of a cinematic production.

Soul provides the spanning. In the context of motion, these spanned intervals are the opening of the dimension of time itself. In "Chronos and Kairos," AH 70, Logos and Life Book 4 , Tymieniecka too analyzes Aristotle's account of physical time as an interval, with the soul "as the concrete principle of life itself," the synthesizing element indispensable to the space-time matrix p. For Tymieniecka, the "inner workings" of life itself are the fulcrum or axis of measure and differentiation expressed succinctly in her words, "Life times itself!

Her "universal reference system" ibid.

The Fullness Of The Logos In The Key Of Life: Book I The Case Of God In The New Enlightenment 2009

These "inner workings" carry in their performance what she calls "a 'limit,' a 'circumference'," op. It would seem that all things are curved, parts of harmonies, appearing as distinct only as antipodal and umbilical distinction.

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In this super-symmetric perspective, the phenomenology of life and the phenomenology of time converge. In this way, these two phenomenologies deepen and amplify the goals of each other.

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His unpublished material and notes reveal a second intention of The Syntax of Time: the titular notion of syntax should also be read in its linguistic sense, both in relation to semantics and paradigmatics. A working note of April mentions that he hoped to connect his work with the anticipated third volume of Paul Ricoeur's Time and Narrative.


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Knowing that Professor Manchester was fascinated with Paul Ricoeur's earlier and abiding project of a Poetics of the Will, both in its early hermeneutic-phenomenological context and its later context of Freud and Philosophy's semantics of desire and the tensional-narratological context of the phenomenology of time in Time and Narrative, this note reveals that the project of The Syntax of Time --"the 'operationalization' of the premise that time is the life of the Soul," 86 -- was at some level intended to pertain to the semantics of life's meaningfulness, "eternity as the intensity of Life zoe " unpublished Introduction, pp.

The context of Ricoeurian semantics seamlessly connects to the other partner of syntax; paradigmatics. The unpublished Introduction begins with a modern backward-turning perspective on the ancient Platonic theme of time as the image of eternity, a theme which Plato attributes to Pythagoras.

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Manchester writes: "Eternity and time relate as paradigm and image. Once you have seen the paradigm of something you can then recognize its image, which might otherwise present the common form in so degraded or misdirecting a way that you would not necessarily even note the phenomenon that displays it He continues in this section to frame the ensuing project in the context of the philosophy of science and the branching off of the traditional worldview with the development in Ancient Greece of speculative logic.


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